Our consciousness is a fundamental aspect of our existence, says philosopher David Chalmers: “There’s nothing we know about more directly…. but at the same time, it’s the most mysterious phenomenon in the universe.”
There are trillions upon trillions of stars and worlds in our Universe. Faced with such large numbers, it’s tempting to conclude that there must surely be other life out there, somewhere. But is this right? Could the probability of life beginning be a number so small that we are alone?

God’s Not Dead 2

When a high school teacher is asked a question in class about Jesus, her response lands her in a battle of choice.

Through our individual conscience, we become aware of our deeply held moral principles, we are motivated to act upon them, and we assess our character, our behavior and ultimately our self against those principles. Different philosophical, religious and common sense approaches to conscience have emphasized different aspects of this broad characterization. The resulting more specific understandings of conscience will be presented in the sections below. On any of these accounts, conscience is defined by its inward-looking and subjective character, in the following sense: conscience is always knowledge of ourselves, or awareness of moral principles we have committed to, or assessment of ourselves, or motivation to act that comes from within us (as opposed to external impositions). This inward-looking and subjective character of conscience is also reflected in the etymological relation between the notion of “conscience” and that of consciousness. Only after the 17th Century did “consciousness” start to be used with a distinct meaning referring to the psychological and phenomenal dimension of the mind, rather than to its moral dimension (for an account of the terminological shift, see Jorgensen 2014). Stanford Encyclopedia of Philosophy

Explaining the nature of consciousness is one of the most important and perplexing areas of philosophy, but the concept is notoriously ambiguous. The abstract noun “consciousness” is not frequently used by itself in the contemporary literature, but is originally derived from the Latin con (with) and scire (to know). Perhaps the most commonly used contemporary notion of a conscious mental state is captured by Thomas Nagel’s famous “what it is like” sense (Nagel 1974). When I am in a conscious mental state, there is something it is like for me to be in that state from the subjective or first-person point of view. But how are we to understand this? For instance, how is the conscious mental state related to the body? Can consciousness be explained in terms of brain activity? What makes a mental state be a conscious mental state? The problem of consciousness is arguably the most central issue in current philosophy of mind and is also importantly related to major traditional topics in metaphysics, such as the possibility of immortality and the belief in free will. This article focuses on Western theories and conceptions of consciousness, especially as found in contemporary analytic philosophy of mind. Internet Encyclopedia of Philosophy

The Cosmic Conscious Argument for God’s Existence